These are my random musings. Hopefully they will be witty, insightful, and frequently updated.
Is the US acting rationally? Are any of us?
Published on April 23, 2006 By singrdave In International
Q: What are the assumptions of the "rational actor model"? Are they too strong?

The first assumption is that people are rational. "Rational" is a very subjective term, so when one ascribes rationality to an individual or governing power, one must understand what rationality entails. "Rationality does not carry any connotations of normative behavior. That is, behaving rationally does not necessarily mean that one behaves morally or ethically... Rational behavior is purposeful behavior." (Notes)

The leadership of a nation may be considered rational if that leadership (whether an individual or a group) considers and prioritizes the foreign policy of its nation and the goals contained therein. The rational actor must impartially determine which goals are of first priority and then assemble an agenda accordingly, weighing costs and benefits, and weighing outcomes. Through this process the actor becomes cognizant of the "optimal choice": one that balances the costs of that course of action for the payoff to be sufficiently high.

Another assumption from the lecture notes is that actors are unable, for whatever bureaucratic or political constraints, to pursue that optimal outcome. This "principal-agent problem" or "organizational critique" occurs when "the decision maker, the principal, has to delegate to an agent the execution of the policy." (Notes) Whether through ineptitude or sabotage the desired course of action may not be pursued. The agent may simply be unable to enact the policy legislation well enough to bring about the desired changes. However, if the agent (whether individual or organizational) does not wish to see that policy change take place, intentional sabotage may occur, thus dooming the rational agent's well-thought-out policy changes.

Are these assumptions "too strong"? Probably they are -- yet the assumptions are valid points indeed.

It was desired that we address the rationale for war in Iraq in 2003 in light of these rational actor criteria. Allison explained that the "rational actor model" considers the following:
1. Relevant values and objectives,
2. Perceived alternative courses of action,
3. Estimates of various sets of consequences, and
4. Evaluation of each set of consequences. (Kaufman 657)

What were the relevant values and objectives for war in Iraq? It really depends on whom you ask and when you ask. According to Treasury Secretary Paul O'Neill, the incoming Bush administration wanted war with Iraq at the outset of its tenure. According to the administration itself, the decision was made after 9/11 in light of Iraq's ties to al Qaeda. The alternatives were to have Saddam Hussein continue to flaunt international sanctions from the United Nations and have Iraq continue to support terrorism.

In addition,

I also feel that the US wanted to invade Iraq. Of course, feeling something and proving something are completely different. While I, too, am not against the Iraq invasion and the toppling of an evil dictator like Saddam (better that one man should fall than an entire nation dwindle), I deeply believe that the US saw what it wanted to see when presenting its justification for war.

Does a rational actor follow flawed intelligence in order to pursue a larger agenda?

I believe so, and here's why: a rational actor, by definition, follows the assessments given it by its perceptions of the world. Iraq was a troublespot: it sits on lots of oil, had a brutal dictator constantly thumbing its nose towards the UN... but it was weakened by a decade of economic sanctions and a no-fly zone. The costs were present and assessed (loss of American lives, huge outlay of capital for invasion and reestablishment of government) but minimal when compared to the benefits, namely stability in region, deposition of said dictator, and the problem-free flow of oil from Iraq. The challenge was presenting it to the international community, the US Congress (who could authorize war), and the American people.

The international community was swayed by Secretary of State Colin Powell. He appeared before the UN Security Council three times in February-March 2003, most notably armed with a vial of anthrax and a Powerpoint presentation, to address Iraq's noncompliance with UN actions. Sec. Powell described the clear and present danger of Iraq's chem/bio/nuke weapons programs. (AccessUN)

The American public was convinced by invoking the 9/11 horror and reminding us all that Iraq was a aider and abettor to those heinous acts. As time and war effort has unfolded, America's justification for invasion has changed. It is not about WMDs now; it is about regime change and human rights. Despite misgivings after the fact regarding that justification for war, most Americans feel that Iraq is better off without Saddam Hussein. (FOX News) However, that was not the initial justification for war.

So was the US acting rationally in invading Iraq? I think yes. Skewed, flawed intelligence it may have been, but the US was thinking critically and acting rationally.

Sources:
"3/16/06 FOX News Poll: Iraq and Iran." FOX News. Internet: http://www.foxnews.com/story/0,2933,188116,00.html, accessed 23 April 2006.
AccessUN Readex, Norwich Embanet.
"Bush Sought 'Way' to Invade Iraq." CBS News, 9 January 2004. Internet: http://www.cbsnews.com/stories/2004/01/09/60minutes/main592330.shtml, accessed 22 April 2006.
Kaufman, et al. Understanding International Relations: The Value of Alternative Lenses. Boston: McGraw-Hill, 2004.
Lecture notes, week 6.

Comments
on Apr 23, 2006
Article #201! WHOO!
on Apr 24, 2006
Rationality presupposes truth, not deliberate deception. That the Al Qaeda tie-in was not proven is sufficient cause not to act.
on Apr 25, 2006
Rationality requires predictabilty and human events as they unfold are rarely that. In fact, one could argue that unpredictability is one of the most predictable elements in social interaction. Civil society, such as it is, operates on three basic assumptions: life is somewhat predictable, it is somewhat safe, and it is somewhat fair. None of us get up in the morning and go to work believing we will be attacked by a hoodlum, we believe if we do what we should do, we will be fairly treated and compensated, etc.

However, this is a model of ordinary experience, innocence, if you will, and is a model shattered by trauma.

Traumatic experience like the attack on the World Trade Centers is a national trauma that has had a lasting and deeply disturbing effect on our national psychology. I would argue that we are a nation of trauma survivors, and as such, are not able to function in a rational manner because rationality itself has been exposed for the sham that it is.

Life is unpredictable. As a result it is unsafe. And it is inherently unjust. Now, how do we live within these new domain assumptions about experience?

Trauma survivors find many ways to cope with such paradigmatic shifts: they use drugs, the kill themselves, they become mentally disturbed, they socially isolate, they develop a new language, they can become socially engaged. Often they sort themselves out into three groupings: fighters, deniers, and dealers. Fighters want to fight to keep the old domain assumptions, they are still living the war itself. Deniers suggest this had no real effect on them, they are really OK its the world around them that's the problem (these are the control freaks, the clean desk nuts, amongst us). Then there are the dealers. These are people who recognize a shift has occured, understand the insanity of doing the same thing over and over again expecting a different result, and go about deeply engaging the world itself to find a new model, one that will assist them within a new paradigm.

My sense is that the Bush Administration is of the fighting sort. It wished to fight within the old paradigm. Kill, bomb, attack, fight back. Wage a war on terror. A rational response within the old model and assumes a certain rationality to war. Of course this does not really work as the basic fabric of society has been fundementally altered on a world scale, as all events have an immediate, world wide impact now due to our deeply interconnected and interdependent natures. Of course the Democrats have a similar problem. They too live in an old paradigm, one ill suited to meet the needs of this post-traumatic society.

So what are we to do?

I suggest we take a lesson from a wonderful book, Zen and the Art of Motorcycle Maintenence. In this book, Pirsig suggests something he calls "quality" be used as a pivot between two older models of philospohy, the classical and romantic models. I once wrote a paper suggesting that quality was in essence, value, and that values are the seeds we might use to bring subject and object, deontological ethics and relativist ethics, together. Find common values, water the seeds, and something of benefit will grow.

Post traumatic society has some healing to do. Rationality is pre-ptsd and can not survive. We know the world is unpredictable and every time we turn on a television, open our laptop, or a newspaper we see evidence that re-enforces this truth.

How can we use this experience, the experience of radical paradigmatic shift on a societal level to create a better universe?

Be well.
on Apr 25, 2006
Rationality presupposes truth, not deliberate deception. That the Al Qaeda tie-in was not proven is sufficient cause not to act.


Not quite... rationality just presupposes you have some plan. Truth is as irrelevent as morality. The only person you have to be honest to is the monarch, and if you happen to be the ruler then you don't have to be honest to anyone else. I'm sure Bush, Blair, Howard and all the other leaders of the free world always have a little Louis XIV in the back of their mind saying, "I am the state!".
on Apr 26, 2006
Not quite... rationality just presupposes you have some plan.


You're right. I was thinking in terms of rationalism which rises above the common, Machiavellan kind of thinking.
on Apr 26, 2006
a little Louis XIV in the back of their mind


"It's good to be the king." -- Mel Brooks, History of the World Part I